Christians Under Attack

homes and shops and tried to demolish the local church. The attack, which took place yesterday, was interrupted by the arrival of the police, who arrested 10 Muslims. Since yesterday evening, a crowd of radical Islamic hav eblocked access to the city, to prevent the police from taking those arrested away. The police responded by firing tear gas. For safety, the authorities ordered the Christian population not to leave their homes and the local parish has canceled the celebrations for the Coptic Orthodox epiphany. In solidarity with christian community, the Iman of the village calls on muslim youth to protect Christian shops.

Anba Kyrollos, Coptic Orthodox bishop of Nag Hammadi, said the group of extremists, including many Salafis, attacked the village in revenge for a Christian accused of abusing a Muslim girl of 6. The rumors about the pedophilia case had emerged in recent days, sparking tension between the two communities, but police investigations have cleared the man. The girl did not suffer any kind of violence. The Salafis have attacked the Christian village all the same, in spite of outcome of the inquiry.

Local sources say that the representatives of the Christian and Muslim communities, met this morning for a reconciliation. However, the police continue to patrol the town for fear of attacks.

Yesterday's was the second attack in less than a week. On 15 January, hundreds of Islamists demolished a building owned by the Coptic Orthodox Church of St. George Taymah in the diocese of the Fayyum (Egypt central 133 km south of Cairo).

After the fall of President Mubarak and the rise to power of the Muslim Brotherhood and the Salafists, attacks against churches and Christian buildings have increased. In the poorest areas of the country, but also in the capital, cuts to public security and the army have left them powerless in the face of these attacks instigated by Salafis. With their money and their promises, the extremists urge residents to drive Christians out to take over their lands, taking advantage of the absence of a clear law that regulates the construction of religious buildings.