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24 December 2009

No Christmas cheer for Pakistanis forced to sell kidneys

ALeqM5gHARjcdfesSAIbNmRVsvI3j6niDg.jpgYUHANABAD, Pakistan — There is no joy at Christmas for Pakistani Christians like Faqir Masih, forced by poverty to sell a kidney to unscrupulous organ traders who find easy prey among the religious minority.


The 32-year-old sells balloons to feed his mother, two brothers and sister. A year after being sliced open to sell a kidney to raise funds for his impoverished family after his father died, he still experiences agonising pain.

"Christmas, as usual, won't bring any joy this year as we can't celebrate," he says, sitting in dirty clothes on a broken bed next to his mother in the small, largely Christian town of Yuhanabad in eastern Pakistan.

"These people came and asked me to sell my kidney for 150,000 rupees (1,800 dollars). They said that I would be able to buy a new house and send my brothers and sister to a good school," he said.

"When I came round after the surgery, they gave me 40,000 rupees and warned me of serious consequences when I asked for the remaining money.

"These people didn't even give me proper medical treatment after the surgery... I still often feel excruciating pain," he said, showing a big wound on his abdomen.

There will no toys, no tree and no cheer in Masih's one-room home this Christmas. The furniture is ramshackle, with a curtain for a door. At night, temperatures drop close to freezing and the family huddle together for warmth.

Christians make up less than three percent of Pakistan's 167 million people, who are overwhelmingly Muslim, and are generally poverty-stricken and marginalised.

Most Christians in Yuhanabad, 20 kilometres (13 miles) east of Lahore, are labourers and workers, living in dilapidated houses and barely getting by.

It's a far cry from the flashy celebrations of the tiny elite of richer Christians in downtown Lahore, who buy Christmas trees, splurge on new clothes and dine out with friends and family in five-star hotels.

Pakistan's huge disparity of wealth lies at the root of the illegal kidney trade.

Adeeb-ul-Hasan Rizvi, head of the Sindh Institute of Urology and Transplantation, is considered father of a bill in parliament to outlaw what he calls Pakistan's "big kidney bazaar".

"We calculated roughly at least 2,000 kidneys are transplanted in the country every year -- 500 legally and the rest illegally," he told AFP, putting last year's trade at 12 million dollars.

"Poor people normally sell their kidneys to the rich, a good number of whom come from the West and Gulf countries, to support their families.

"But they get little share of the bounty. The major share is taken by middle men and clinics involved in the trade."

Back in Yuhanabad, Safdar Masih -- no relation to Faqir Masih -- says he can't remember the last time he had enough money to celebrate Christmas.

"It's just a dream, which I don't think will ever come true," says the 45-year-old brick kiln worker, a father of five who was forced to sell a kidney to pay for a family wedding.

When a group of strangers offered a windfall payment for one of his kidneys, "we had no other option", he said.

"I was taken to a hospital in Lahore. I don't know which hospital. They only gave me 70,000 rupees and when I asked for more, they warned me to say nothing for my own safety."

The only Christmas presents his children will get this year are second-hand clothes donated by the Muslim families who employ his wife as a maid.

Christians are not the only victims.

Millions of Pakistanis live in bonded labour. Some sell kidneys in the hope of paying back cash advances from landlords and freeing themselves from their modern-day slavery.

Bones jutting out of his skin, Mohammad Ilyas became the fourth person in a family of 11 to sell a kidney in an effort to pay off a loan near Islamabad.

"I saw a big bucket full of knives, cutters and scissors... I got scared. I thought about running away but all the doors were locked and I was surrounded by half a dozen men who were about to cut my body," he said.

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Islam took me by surprise: Na'ima B Robert's religious journey
Na'ima B. Robert was brought up in Leeds and Zimbabwe and led a typical Western lifestyle before she unexpectedly discovered Islam while holidaying in Eygpt
Na'ima B. Robert

I didn’t become Muslim for any of the reasons for which people often assume Western women decide to convert.

Our perception of Islam is such that we view conversion and, in particular, female conversion, with a sense of incredulity, of mistrust, perhaps even of pity. After all, what woman in her right mind would leave the comforts of a Western lifestyle, the freedom of an emancipated age, the promise of a secular future, for a life of God-consciousness, devotion and prayer – not to mention hijab?

There must be a plausible explanation for such a conversion.

It is often assumed that there is a Muslim man in the background, pulling the strings, offering marriage and family if she agrees to become a Muslim. Another explanation is that she has been brainwashed by a group of religious zealots and just needs time and patience to grow out of this “phase”. Other explanations include a desire to rebel against family and society, to make a political statement, to opt out of normal life, or simply cry out for attention.

But I did not become Muslim for any of these reasons. Before accepting Islam, I was at the height of a successful university career, had a great circle of friends, an active social life and a sense of confidence far surpassing my achievements to date! I wasn’t empty or lost or searching for the meaning of life: the desire for a deeper understanding of my life’s purpose was to come later.

I suppose you could say Islam took me by surprise. I wasn’t looking for it, didn’t expect to find and then, all of a sudden, there it was, on a trip to Egypt: this way of life, rooted in faith, grounded in firm moral principles, based on a belief in One God.

It’s simplicity and the clarity of its message took my breath away: there is only one God worthy of worship, without any partners, and Muhammad (peace be upon him) is His slave and messenger. It was, quite simply, the truth.

I read the Qur’an, that message revealed over 1,400 years ago, and it made sense to me. It was something I could believe, could uphold, could live, even in the UK, in the 21st century.

Unlike some, I admired Islam’s austerity, appreciated the emphasis on conquering one’s ego, of submitting to God with full submission. And so, through questions, debates and patience and prayer, God tamed my rebellious heart and I opened up to His service.

I accepted Islam after researching it for six months. And it’s ironic that, after 10 years as an orthodox Muslim, a niqab-wearing one at that, I look at my life today and find that, once again, I am at the height of a successful career (writing this time), have a great circle of friends, an active social life and a sense of confidence far surpassing my achievements to date. So, no, my life didn’t end when I embraced Islam.

It was just the beginning of a wonderful new journey, one I feel honoured to undertake. I wait to see where it takes me next

Posted by: akhter | 26 December 2009

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